How To Make Friends With Angels (or) How To Get Ahead In Angel Scrying (or) An Eye For An Eye Could Take a Really Long Time

My interactions with angels has been a strange ride thus far. I can only imagine how they must feel. Ever since myself and a group of fellow practitioners over at Rune Soup started a study group there has been much conversation, research, prayer, and work involved in getting to know the messengers through academic, theological, and practical efforts. We’ve poured through grimoires, scripture, apocrypha, modern academic works, and fluffy new age approaches in attempts to gleam some consistency and personality from our decidedly un-flappy and sometimes-winged-but-just-as-often-eye-spangled-and-fractally friends. Our efforts as a group have given us a boat-load of experiential data to consider, using namely the method found in Keys to the Gateway of Magic which consists of calling an archangel up as a group, scrying or journeying for ten minutes, and then comparing notes. I’ve gotten some really interesting stuff out of the sessions personally (such as Samael being a spirit who was originally worshipped on Mars as a god back when the red planet was still populated and Earth was a molten mess) but some of the others in our group have had some truly wild experiences. We have the occasional odd-vision-out but mostly the experiences, while catered to the individual and thus somewhat kooky and entirely unique, have been pretty on-the-nose as far as maintaining a suggestive coherent nature or personality of each archangel from experiencer to experiencer. The majority of my own personal contact at this point, however, comes from what I believe to be simply diligence, and eventual entanglement through the committed daily recitation of a few very lovely prayers, a dream journal, just generally having them on my mind through study, and (eventually) making requests and conversations on the fly (pun intended.)

It is best to use some training wheels to begin with and I only feel like I have a place to recommend what worked for me, and for me those training wheels were (along with our scrying sessions) the preliminary prayers from the Cunning Man’s Grimoire, which are at the bottom of this post. The first one is wonderful on it’s own, but better with the fourth following. Best practice, however, is to read all four each morning or each night before bed. Don’t just read them though, feel them. Perform them. Try it soft and listen to your words. Then try it like you’re on stage the next day; Explore them. Make shapes in the imaginal for the words, or ride them like a story within your mind. Get them in you and know them. The brilliance of these prayers is astounding to me and the metaphysics is genius. It took me some time to sort out just how much heavy lifting these prayers really do – read with magical eyes at what is being verbalized. 

Feel free to add other angels to the roster in that first prayer, but remember it covers “and their ministering angels and spirits” which means shoot high in the name list (cough, Metatron, Shekinah, cough), and consider intoning or singing them when you get to that part. These prayers also set up an imaginal command prompt with “being called or required in the name of etc..” and it really surprised me how much that helps get their attention on the fly. At least, after a month or three of nailing those prayers every day and keeping close written record of dreams.

The way that they seem, for me anyway, is more like a group of very strange friends that it’s taken a while to get to know, rather than dumb agency-lacking automitons to be commanded as some would suggest. Neither do they, in my experience, lend any likeness to archons or anything archonic, as others would say. They appear to be, through the collective experience I’ve witnessed in our group (including my own) something like sentient personifications of forces, or combinations of forces, in the universe who have permission to act causally. This is not to say they don’t have personalities, or even stories and narratives that may or may not have ever “happened” in the way us meatbrains like to define what True means, but they do seem structurally and causally integral to the universe. And they are most certainly persons

The archangels, especially, seem to have prominent roles in composing aspects of the world, as if fractured streams of consciousness cascading from the Capital G down into many streams or currents so that different forces can be combined in varying portions to make the variety of materials and beings we have in our universe. Like a table of elements, but spirits. Imagine pure white light of God hitting a prism and splitting into a rainbow, then those standard colors (archangels) sticking to some paint on a palette, only to be mixed again into new colors and images. I think of the Shemhamphorash and other “smaller-time” angels as being more complex iterations of these forces (the paintings, rather than the paint) with more complex spiritual structures and thus more specific vocations or rulerships. This would stack nicely against the grimoiric procedural method of calling up the ruling angels first; they very well may be actual components of the angels under their governance. In this sense it would be more accurate to think of a woven cascade of crocheted reality than some rigid hierarchy, but what do you expect considering the sources? In this case, also, we can think of getting to know the messengers as getting to know the very mind of God, or the seams and stitches in the quilt of Grandmother Weaver.

The archangels also appear to be different from the planetary intelligences. The planets themselves, as persons, feel like vast old conscious generators of specific currents; engines of planetary essence being constantly emitted into the cosmos and from which things are woven, while the angels seem to be the stewards of how those currents behave and how they land in the manifest; like stewards of archetypal portions of existence. I’m not even going so far as to suggest that they are even the same class or “species” of spirit, per se (because who the fuck am I, and also see notes on Samael above) but our evidence and my experiences suggest that perhaps the ranking of “angel” is an actual thing reserved for spirits who have made the choice to take a custodial role in the universe.

It seems as though now that they know me and what I’m about they simply help me when I ask them, but as stated before, this is almost certainly more about entanglement and the imaginal interface one builds through praxis and research than anything. It’s honestly quite alarming just how much my own experiences working with and befriending the angels has been indicative of an under-examined legitimacy within the more intuitive but aesthetically appalling realm of the new-age angel craze.

I believe, as stated, that this all comes down to entanglement, and severity and quantity thereof. There is no doubt that using grimoiric methods to contact, command, and accomplish magic with angels does, in fact, work, but this alone does not suggest a superior methodology. The methods that have survived did so because they work, but I personally cannot help but think that a more shamanic or intuitive approach could be equally valid, if not more so. This aligns with messages received through our group scrying sessions and our dreams (which you can read more about here); that existing systems should be used as training wheels to develop one’s own personal methods of honoring and contacting the messengers. I received the following instruction from the angels in dreams in the form of a bullet-list, a recipe for contact without a grimoire and further evidence that our entanglement-centric metaphysics is somewhat accurate. I have elaborated where necessary since this was communicated in simple words but came with packets of emotional and geometrical data attached to them, some of which was completely beyond my comprehension. What was shocking about these instructions for me was how much they supported my already running model of universal metaphysics. 

I feel I should also add that there seems to be a correlation between the fidelity of contact and the connection one has through their personal astrology. If you’re trying to decide who to reach out to first, consider looking at your birth chart and focusing on the angel of your Ascendant or Lunar ruler. Contact with Gabriel seemed to confirm the idea that the moon and moon-things directly govern happenings on our planet, and thus Gabriel is the gateway to synchronicities and contact events making them another great place to start.

The shape of this I found fascinating when considering the lore surrounding Hecate’s altar being the actual moon, and who oversees the migration of souls in and out of this world, and Hecate herself being the gatekeeper to the liminal doors. Regardless of what you decide, I implore you to share your results, either in the comments or your own blog post. And please reach out if you do. Without further adieu…

  1. Know their name; This means to explore it. Say it aloud and pay attention to the way your mouth moves, the shapes you make with your projecting and contracting breath, what shapes those cause in your mind. Meditate on the name, formally or casually, until it feels familiar. Until you feel close to it. You could research the angel you wish to contact as well, forming a better idea of who they are and what to look for and while this was not explicitly part of the directions given in my contact events, “Know their name.” could easily imply knowing their story as well.
  1. Create an heartfelt image in dedication and representation of the essence of that angel, or at least as you currently perceive/understand them. An act of heartfelt creation makes an impact, a groove where reality incorporates an idea’s full manifestation into its unfathomable folds through a mutual engagement by the imaginal and yourself. To engage in such an act in dedication to another being is exactly the kind of entanglement we are going for. This could be a glorious work of art, or as simple as a sigil but remember with acts of devotion for the sake of contact you often get exactly what you put in. This doesn’t mean a painting is better than a sigil, this means take care to put your care into whatever choice on which you land. This image can also become an event, and even a talisman, when enough effort and heart is poured into the action.
  1. Dedicate an event in spacetime to them, making action and story in which you are both main characters. This can be as simple as “Tomorrow, on the day of the sun, I will climb to the top of a hill and greet the dawn with frankincense in honor of the archangel St. Michael, in his day and on his hour.” but could equally become much more flowery and dramatic. Naturally, an action that is in harmony with the nature or rulership of the spirit in question would be ideal. Tip: They seem to enjoy singing.
  1. Say words, tell their story, and add any poetic references to personal experiences you’ve had with the angel before, even if from a story or some kind of personal connection through childhood, perhaps the hospital where you were born or a boarding school dedicated to them, but especially if you’ve ever been helped or aided by the angel before. Calling upon the parts of your stories that intersect conjures the truth of your relationality, inherent in those moments in time.
  1. If you feel them arrive, thank them for coming and ask for closer contact with them. Ask how you can strengthen the connection. Ask them to give you a sign to confirm that contact was made, if you aren’t sure, and use your cards. If they show up and it’s a strong connection already, ask them to come when you call, to know them better, or for rulership specific assistance; ask what you think is best. Perhaps make a list of questions before hand. Here’s the kicker, end your heartfelt request with “In the name of the Father, Son, and Holy Ghost, and through the merits of Jesus Christ + Amen.” 

Cunning Man’s Grimoire Preliminary Prayers

  1. Oh infinite, wise, holy, blessed, glorious, pure, good, omnipotent Father, Son & Holy Ghost, one true god of gods, king of kings, Lord of Lords, creator of all the universal world, the holy, holy, holy, high, good & merciful god Sabaoth, the omnipotent of all powers in whom all creatures live, move & be, & doe obey to thee, which hast created thine Angels in wonderful order, & made them thy ministering spirits for all believers & heirs of salvation to the glory of thy great & holy Name, wherefore I, thyne unworthy servant, doe humbly implore thy holy divine glorious good and merciful majesty, through thyne infinite goodness, love and mercy & eternal love of Jesus Christ + our mediator and messiah [Messiah] [that] you wilt vouchsafe to forgive my manyfold sins & to purify my mind, soul, spirit & body with thy Holy Spirit, & fortifie me with true faith, hope, & charity, & grant me vertue & power that these thy holy Angels, Cassiel, Sachiel, Samael, Michael, Anael, Raphael & Gabriel, with their ministering Angels & spirits being called or required in the Name of god the Father, Son & Holy Ghost, may through thy mercie in + Jesus Christ willing & readily teach, instruct, shew & visibly represent, & openly & plainely in my native tongue make me perfectly to understand clearly all my honest & lawfull desires, questions, or demands, & in all my necessities with perfect understanding and memory to help & confirm me with thy power & strength of wisdom & might against all assaults of all myne enemies, spiritual & bodily to Thy glory, good of thy people & comfort of me, thyne unworthy servant, through thyne eternal love and mercy in + Jesus Christ our Lord & saviour so be it done. And in the Name of god the Father, Son & Holy Ghost to whom be ascribed all honour, glory, power, might, majesty & dominion without end, Amen.
  2. Oh Lord Jesus Christ + which art the eternal son of god the omnipotent Father of Heaven, creator of all creatures, I most humbly beseech thy glorious good and divine majesty which art + Alpha & Omega + the first & the last, our only mediator & advocate, our Lord & saviour sitting at the right hand in glory of god the Father, that thou wouldst forgive my manyfold sins, purifying my mind, soul and body with thy righteousness & holy spirit & to strengthen my faith, hope & charity, & grant me thy help & mercie that thyne holy Angels with their ministering Angels & spirits in all my necessities may help, defend, teach, shew & instruct me in all my honest & lawfull desires as thou hast granted to many of thy servants, through thyne eternal love & mercy who with the Father & the Holy Ghost remainest one true, glorious, good & merciful god to whom let men & Angels & all creatures in their degree & kinds sing all honour, glory, might, majesty & dominion without end, Amen.
  3. Oh holy, holy, holy, good and gracious God the Holy Spirit preceding from god the Father and the Son, I humbly implore thy holy & divine majesty, that you wouldst vouchsafe to sanctify my mind, my soul, & spirit, & all my members & faculties, of my body to the glory of god, salvation of my soul & body with a true & lively obtaining faith, hope, & charity, & that thy holy Angels with their ministering Angels may help and defend me in all adversities, & necessities, & that they may willingly & readly teach, instruct, & open & plainly shew to my sight & perfect understanding that thereby I may see, & perfectly understand, & know, all my honest & lawful requests, questions & demands that them being cited & called in the Name of god the Father, Son & Holy Ghost through the merits of our Lord + Jesus Christ our Lord & saviour who with the Father & the Holy Ghost remaineth one true infinite wise, holy, good & merciful, incomprehensible, omnipotent god, of all goodness & holy gifts, to whom let the universal world & all his creatures sing Hallelu-jah, with all honour, glory, power, might, majesty & dominion ascribed to + Elohim which is God in trinity of persons & unity of essence & a spirit & truth, & Emanuel, without end, through the merits of Jesus Christ +, Amen.
  4. Give ear to my words Oh Lord, consider my meditation, harken to the voice of my cry, my king & my God, for unto thee will I pray: let my cry come unto thee, for my soul trusteth in thee, our help & happiness is in thee, let me not be disappointed of my hope, infuse O god thy vertue into me, confirme O god what thou hast wrought in me & let my prayers be directed unto thee as incense in thy sight, & grant my humble request through the eternal love & mercie in + Jesus Christ, our Lord & saviour, Amen.

Fatima Crossroads Rite

It would seem the time has finally come to share this. Did I know this time would come? Absolutely not. To be honest, I didn’t even remember that I had written and posted this in a forum last year while in the midst of a Fatima research-hole. My honest-to-goodness assessment is that I became the temporary plaything of something bigger than myself after a big doobie one night, immortalized it on the internet, and promptly forgot entirely. Now, it would seem, a reputable magician-friend has made an earnest attempt of the rite, with the pact being reportedly accepted. This is, in my book, justification enough to share.

I adapted this working from a nine day novena and the very prayers given by Fatima herself and heralding angels. This is divided into three days for finding the right crossroads, three days to season the place, and up to three days successive attempts, but the nine is arbitrary. Obviously one could keep going until it worked, but sets of trinities are a nearly universal green light.

PART ONE

The selection of the location should be intuitive and in no way lazy. Shop around and find the right spot where you will not only be undisturbed multiple days in a row at either dawn or dusk, but a spot with which you can feel some kind of resonance. Spend three days shopping for crossroads while purifying each of those days, preferably in the morning, with either psalm 51 or rosary praxis, followed by one of these:

Litany to Our Lady of the Holy Rosary of Fatima:

Our Lady of Fatima, pray for our dear Earth and her inhabitants, both visible and invisible.

Our Lady of Fatima, guide and enlighten our clergy.

Our Lady of Fatima, fortify our faith.

Our Lady of Fatima, temper our spirit

Our Lady of Fatima, embolden your saints and angels to our aid.

Our Lady of Fatima, guide and inspire those who govern us.

Our Lady of Fatima, cure the sick who confide in thee.

Our Lady of Fatima, console the sorrowful who trust in thee.

Our Lady of Fatima, assist those who invoke your aid.

Our Lady of Fatima, deliver us from all dangers.

Our Lady of Fatima, help us to resist temptation.

Our Lady of Fatima, obtain for us all that we lovingly ask of thee.

Our Lady of Fatima, guide and protect our loved ones.

Our Lady of Fatima, bring back to the right road our erring brothers.

Our Lady of Fatima, restore us to our ancient fervor.

Our Lady of Fatima, grant for us pardon of our manifold sins and offenses.

Our Lady of Fatima, bring all men to the feet of thy Divine Child.

Our Lady of Fatima, bestow wisdom upon the world.

O Mary conceived without sin, pray for us who have recourse to thee.

Immaculate Heart of Mary, pray for us now and at the hour of our death. Amen.


PART TWO

The next three days, recite the following at the crossroads at either dawn or dusk (or better, both) as a way of preparing the place.

Delivered from the Angel of Peace:

My God, I believe, I adore, I trust, and I love you. I ask pardon for those who do not believe, do not adore, do not trust and do not love you.

Repeat X times, depending on how much you want this to work. Consider a full rosary, replacing Hail Mary’s with more of the above prayer.

Our Father x3

Hail Mary x3

Glory Be x3

(Optional – Our Lady of Fatima seemed to like the idea of sacrifice and told the children “When you make some sacrifice, say ‘O Jesus, it is for your love, for the conversion of sinners, and in reparation for sins committed against the Immaculate Heart of Mary.’” So if you’re into asceticism, it’s something to consider.)

Close with:

O God of infinite goodness and mercy, fill our hearts with a great confidence in Thy Dear Mother, whom we invoke under the title of Our Lady of the Rosary and our Lady of Fatima, and grant us by her powerful intercession all the graces, spiritual and temporal, which we need. Through Christ our Lord. Amen, Amen, Amen.

PART THREE

The final three days will be spent summoning at the crossroads at dawn or dusk with a rosary using a Fatimized ‘glory be’ to make a rosebush, followed by another 50 classic Hail Mary’s if needed. Play with this. Perhaps one works better for you.

Glory be to the Father, and to the Son, and to the Holy Spirit,

O my Jesus, pardon us, save us from the fires of hell.

Lead all souls to heaven, especially those in most need of thy mercy,

Both now and always, and unto the ages of ages. Amen.

If she shows up, it’s worth considering that at the first apparition Lúcia wrote that the children were so moved by the radiance that they involuntarily said:

Most Holy Trinity, I adore you! My God, my God, I love you in the Most Blessed Sacrament.

The Pact:

(previously Nine Day Fatima Novena Prayer)

O Queen of the Most Holy Rosary, you deigned to come to Fatima to reveal to the three shepherd children the treasures of graces hidden in the Rosary. Inspire our hearts with a sincere love of this devotion, so that by meditating on the mysteries of our redemption that are recalled in it, we may gather its fruits, obtain peace for the world, the conversion of sinners, the restoration of the right relations, and the favor which I ask of you in this Novena, (state your request here) , upon fulfillment of which I hereby vow to plant you a rose garden with size and beauty respective to that of the fulfilled favor, and to always speak true of your miracles when asked. I ask this for the greater glory of God, for your own honor, and for the good of all souls, especially those in most need of thy mercy. Amen.

Let us Pray: O God of infinite goodness and mercy, fill our hearts with a great confidence in Thy Dear Mother, whom we invoke under the title of Our Lady of the Rosary and our Lady of Fatima, and grant us by her powerful intercession all the graces, spiritual and temporal, which we need. Through Christ our Lord, Amen, Amen, Amen.

Walk away reciting our fathers and do not look back.

Jailbreaking St. Benedict

It ain’t always easy being into what I’ve affectionately coined Christianimism as there are few sources worth pulling from that don’t bleed into, or borrow from, traditions that I’ve no business adopting. A lot of magic involving the saints comes from Afro-Caribbean traditions in which there are often other spirits using the forms of the saints and their iconography to interact with the peoples with whom they have relations. This is generally a bad idea for a white midwestern boy that has no authority with those potentially dangerous spirits, nor any idea what their relational protocol might be. 

There aren’t a lot of saints in hoodoo, and the Catholics in North America refuse to admit to their magical acts of devotion so there is a whole lot of trial-and-error, research, and creative magical thinking that has to come into play to adequately explore this most fascinating of Western magical traditions.

After reading up on the saints I was interested in and setting them up on my altar, of course I get contacted very strongly by two I had yet to even research or find interest in. This time in the blogosphere I want to talk about the occulting or jailbreaking of just one of those two pious characters; Saint Benedict.

It seems safe to think of St. Benedict as a Saturnian influence based solely on the nature of his miracles. He took sickness away from people, avoided sinister plots against him that would have resulted in him “dying before his time,” has a special protective nature against poisons and for the home, performed exorcisms, and had authority over whether or not stuff was physically broken. He also had a way of seeing deep down to one’s true motivations and exposing them for what they were. If that isn’t Saturnian, I truly do not know what is.

It is certainly worth mentioning here, however, that the majority of these miracles were performed by him through prayer, and while he believed very strongly that students should rarely speak and casual discourse was a path to sin, this most strict among brothers also built into his order that different prayers should be repeated for specific times of day, and repeated often. 

He believed strongly in the power of oratory prayer and this makes him a wonderful ally to be called upon to join one in a ceremony of prayer. This is also indicative of a Mercurial current that carries forth as a more minor accent, as well as a Jupiterian one in his renovation of monasticism that carries on to this day. 

So if you are trying to build a community and find self-discipline, he just may be the saint you’ve been looking for. Just remember, it was Benedict of Nursia himself who told his would-be underlings when they begged of him his leadership that they would only regret their request of his authority, for he would be too strict for their tastes in short time. To which they replied, “Nay! We will have you as our leader!” Attempting, of course, to kill him via poison not long after his acquiescence.

Turns out he was right.

He also became uncomfortable with being noticed for his miracles and disappeared into solitude a couple times throughout his life. One of which times was spent in a cave, mostly fasting, and could thus be an ally if one needs to spend a lot of time in solitude. Potentially if, say, quarantined.

I’ve saved you the trouble of reading The Life of St. Benedict and made a list of potentially magically relevant miracles and plot-points to consider both in the sense of narrative and apparent metaphysics. 

  • Fixed a broken sieve through prayer.
  • Dramatically threw a glass bottle out a high window to make a point to a monk, and because his cause was just, the bottle did not break – thus preserving the small amount of oil that remained.
  • Raised a boy from the dead.
  • Returned a dead zombie boy to his grave after he arose from it (different boy, probably.)
  • Cured folks of leprosy.
  • Discovered wine hidden by his brothers.
  • Multiplied food.
  • Multiplied Oil.
  • Prayed over a bowl/glass in which poison had been slipped in a conspiracy to kill him. Upon making the sign of the cross the dish cracked in two, spilling the contents and saving his life.
  • Avoided notoriety like the plague, knew when to walk away without shame, and made the most of his alone-time.
  • Patron saint of cavers and probably the influence for Tarot’s the Hermit.
  • Untied the knots of a bound captive with just a will and a glance.
  • Exorcised a monk who had lost his way by hitting him with a “wand.” – That’s so wizard.
  • He seemed to be able to tell when things would end through prophecy and vision, including the monastery he built as well as, down to the day God told him it would happen, his own life.
  • Had visions. And I mean visions. Check this out: “Benedict, being diligent in watching, rose up before the night office and stood at the window making his prayer to Almighty God about midnight, when suddenly, looking forth, he was a light glancing from above, so bright and resplendent that it not only dispersed the darkness of the night, but shined more clear than the day itself. Upon this sight a marvellous strange thing followed, for, as he afterwards related, the whole world, compacted as it were together, was represented to his eyes in one ray of light. As the venerable Father had his eyes fixed upon this glorious lustre, he beheld the soul of Germanus, Bishop of Capua, carried by angels to Heaven in a fiery globe. Then, for the testimony of so great a miracle, with a loud voice he called upon Servandus the Deacon, twice or thrice by his name, who, troubled at such an unusual crying out of the man of God, came up, looked forth, and saw a little stream of light then disappearing, and wondered greatly at this miracle. Whereupon the man of God told him in order all that he had seen, and sent presently to Theoprobus, a Religious man in the town of Casino, ordering him to go the same night to Capua, and learn what had happened to Germanus the Bishop. It fell out so, that he who was sent found the most reverend Bishop Germanus dead, and on enquiring more exactly, he learned that his departure was the very same moment in which the man of God had seen him ascend.”
  • He was also made psychically aware of a boy getting carried away by a stream, which he then telepathically communicated to brother Maurus, who was so motivated and justified by his psychic hero-mission that he didn’t even notice himself running on the water to save this kid by the scruff. Consider the shape of this, metaphysically. Perhaps he’s the kind of saint that will help you out in an emergency, to exceed your own limits and rise to impossible tasks with single-mindedness. 
  • When one of his monks decided to leave the monastery he began to pray for him. Upon leaving the monastery the monk saw a great dragon which frightened him into remaining with Benedict in the pious life. This sort of manipulation for positive influence is morally tenuous, and truly fascinating tactically. 
  • Consider this story for inspiration on emergency St. Benedict petitions for finance: “So he came to the Monastery, where finding the servant of Almighty God, told him how he was extremely urged by his creditor for the payment of twelve shillings. The venerable father answered him that, in very deed, he had not twelve shillings, but yet he comforted his want with good words, saying: “Go, and after two days return hither again for today I have it not to give thee.” These two days, as his custom was, he spent in prayer, and, on the third day, when the poor debtor came again, thirteen shillings were found upon a chest of the Monastery that as full of corn. These the man of God caused to be brought to him, and gave them to the distressed man, saying that he might pay twelve, and have one to defray his charges.”
  • Or this one if you live off-grid “…went up to the rock and there prayed a long time. Having ended his prayers, he put three stones for a mark in the same place, and so unknown to all he returned to his Monastery. Next day, when the Brethren came again to him for want of water he said: “Go, and on the rock where you shall find three stones one upon another, dig a little, for Almighty God is able to make water spring from the top of that mountain, that you may be eased of this labour.” When they had made a hollow in that place, it was immediately filled with water, which issueth forth so plentifully that to this day it continueth running down to the floor of the mountain.”
  • There is also a known cunning tradition of burying a St. Benedict coin at each of the four corners of a property for protection and fortification.
  • His iconography includes a raven, lending his appearance to sometimes resemble Odin when coupled with his staff and hooded robe. Saturn and Mercury, indeed.
  • Other Benedictine symbols include a broken vessel and book, though anything could be used from these narratives if they resonate with you, in theory.

Bringing up these narrative points as a means to consider potential ways of collaborating with St. Benedict is my sole intention, as I am only beginning to actually get to know him myself. I claim no authority on the matter and should very much like to hear from anyone who has worked with this saint.

One last point to consider:

PETER. I would know whether he obtained these great miracles always by prayer, or did they some times only by the intimation of his will? 

GREGORY. They who are perfectly united with God, when necessity requireth, work miracles both ways, sometimes they do wonders by prayer, sometimes by power. For since St. John saith: “As many as received Him, to them He gave power to become sons of God.” What wonder is it if they have the privilege and power to work miracles who are exalted to the dignity of children of God. And that they work miracles in both ways is manifest in St. Peter, who by prayer, raised Tabitha from death, and punished with death Ananias and Sapphira for their falsehood. For we do not read that he prayed when they fell down dead, but only that he rebuked them for their fault committed. It is evident therefore that these things are done sometimes by power, sometimes by petition; since that by reproof he deprived these of their life, and by prayer revived the other.

Experiment away, wyrdos. ❤